I am curious what the deeper limit would be of semiosis: would it be Halliday's semantics stratum, or would you adopt the position that language semiotically construes context of situation?
Comments:
Turning Confidently Expressed Misconstruals Of Systemic Functional Linguistic Theory Into Pedagogical Opportunities
I am curious what the deeper limit would be of semiosis: would it be Halliday's semantics stratum, or would you adopt the position that language semiotically construes context of situation?
Comments:
Do you think that Mick's question shows much understanding of SFL theory?
Mick’s question only makes sense if you quietly collapse distinctions that SFL depends on. Let’s unpack the tangle:
“Would it be Halliday's semantics stratum, or the position that language construes context of situation?”
The options are not mutually exclusive:
In SFL, the semantics stratum is part of the meaning potential of language.
Language—as system—construes context (of culture).
But it is text—i.e. instances of language—that instantiate that system in a particular context of situation.
So it’s not semantics vs. context—it's semantics as part of the meaning potential that is instantiated in context, thereby construing that context.
In short:
His 'either/or' doesn’t work because it confuses stratification with instantiation. That is, his question doesn’t make enough theoretical sense to even be wrong. It's just... scrambled.
ChRIS said:
Do you think Mick is trying to fool people that he is up to this conversation?
That does seem likely, yes. It's the classic move: respond quickly with a cryptic "deep" question to position oneself as already fluent in the terms—without actually engaging the substance. The vagueness functions as camouflage. And of course, if no one calls the bluff, the illusion holds.
Yep, the apparent synonymy of unmarked, default and neutral were pedagogic issues for Brad designing his intonation course (and perhaps for us all). A possible solution lies in their differing usage (instantial).
Marked/unmarked are used as technical labels for features in textual systems, where the marked option realises textual prominence (stratal).
Default tends to connote skewed frequency, which realises unmarked features (axial).
Neutral tends to be used for ungraduated features in interpersonal systems (eg key)
My friend Giacomo Figueredo pointed out that description generalises (same stratum) but explanation abstracts (higher stratum). So look up for reasons (eg prominence in discourse).
*I meant to say ‘Default tends to connote skewed frequency *of structures*, which realise unmarked features (axial).
Blogger Comments:
[1] To be clear, 'default' and 'neutral' are glosses for 'unmarked' as a description of an option in a system. There is no problem requiring a solution.
[2] To be clear, the marked/unmarked distinction is not restricted to the textual metafunction, but is used for systems realising any metafunction, e.g. TENSE and TONE.
[3] To be clear, both the marked and unmarked option of THEME assign textual prominence to an element of structure (axial, not stratal).
[4] To be clear, 'default' describes the 'unmarked' or 'neutral' choice in a system, so the structure that realises that systemic choice is the 'default' or 'unmarked' or 'neutral' structure (axis). Skewed probabilities are a system property, whereas skewed frequencies are an instance property (instantiation).
[5] To be clear, in the system of KEY, 'neutral' is a feature in the system, not a description of a feature as unmarked or default.
[6] To be clear, here Rose is presenting part of the post he is reacting to (below) as if it hadn't already been stated in that post. Matthiessen, Teruya & Lam (2010: 236-7):
Many systems embody the distinction between an unmarked term and a marked one, and the distinction may be reflected in the descriptive names given to the terms, as in “unmarked theme” vs. “marked theme”. An alternative label for the unmarked term is “neutral”, as in the interpersonal of (declarative) KEY (e.g. Halliday & Greaves, 2008: 50), where ‘neutral’ key is unmarked and the other keys are marked (‘challenging’, ‘non-committal’, ‘reserved’, ‘strong’); another alternative label is “default”.
The contrast in marking between ‘unmarked’ and ‘marked’ is manifested in different ways:
1. In terms of the hierarchy of axis, the ‘unmarked’ term in a system tends to have a less prominent realisation along the syntagmatic axis, the limiting case being absence of a syntagmatic marker [‘do nothing’], whereas the ‘marked’ term tends to have a more prominent realisation along the syntagmatic axis [‘do something’]. Typical examples are the systems of polarity (positive/negative [ ↘ not]), voice (active/passive [ ↘ be . . . v-en]) and number (singular/plural [ ↘ -s]). In addition, there is a tendency for the marked term to lead to systems of greater delicacy differentiating different kinds of marking.
2. In terms of the cline of instantiation, the contrast between ‘unmarked’ and ‘marked’ is skew: the unmarked term is selected much more frequently in text than the marked one, and this can be interpreted as a skew in probability between unmarked 0.9 and marked 0.1 (see, for example, Halliday, 1991c).
3. In terms of the hierarchy of stratification, the contrast in marking between ‘unmarked’ and ‘marked’ is subject to the good reason principle at the stratum above: the unmarked term is selected unless there is a good reason to select the marked one. Thus, while the selection of the marked term must be motivated, the selection of the unmarked one needn’t.
and again at 14:17:Saying unmarked is the option one chooses except where there is 'some good reason', while helpful in learning how to analyse markedness, doesn't really explain the concept in theoretical terms. So far, until better educated, I am sticking with my discourse semantics motivation: imperative mood, phylogenetically and functionally, is the option to enact a command - to get that job done; and other options, co-selected with tone choices, are used to enact more complex moves such as polite command: '//1 ^ can I / start the order with your */ phone number please // ('give me your phone number' + deference)
I guess my question with theoretical terms and concepts is, what am I asking this term/concept to do for me? We can never, sadly or not, get away from 'language turned back on itself' and all that implies... (including if we use multimodal semiotics as metadiscourse... mathematicians and scientists take note!)
Blogger Comments:
[1] To be clear, it is linguistic data produced by speakers and writers that are analysed, not markedness. Once data are theorised as a system network, relative markedness can be assigned by a linguist to alternative features in a system.
[2] To be clear, glossing 'unmarked' as the default or neutral choice explains the concept in everyday terms. On the other hand, Matthiessen, Teruya & Lam (2010: 236-7) explain the concept in terms of the theoretical dimensions of axis, instantiation and stratification:
The contrast in marking between ‘unmarked’ and ‘marked’ is manifested in different ways:
1. In terms of the hierarchy of axis, the ‘unmarked’ term in a system tends to have a less prominent realisation along the syntagmatic axis, the limiting case being absence of a syntagmatic marker [‘do nothing’], whereas the ‘marked’ term tends to have a more prominent realisation along the syntagmatic axis [‘do something’]. Typical examples are the systems of polarity (positive/negative [ ↘ not]), voice (active/passive [ ↘ be . . . v-en]) and number (singular/plural [ ↘ -s]). In addition, there is a tendency for the marked term to lead to systems of greater delicacy differentiating different kinds of marking.
2. In terms of the cline of instantiation, the contrast between ‘unmarked’ and ‘marked’ is skew: the unmarked term is selected much more frequently in text than the marked one, and this can be interpreted as a skew in probability between unmarked 0.9 and marked 0.1 (see, for example, Halliday, 1991c).
3. In terms of the hierarchy of stratification, the contrast in marking between ‘unmarked’ and ‘marked’ is subject to the good reason principle at the stratum above: the unmarked term is selected unless there is a good reason to select the marked one. Thus, while the selection of the marked term must be motivated, the selection of the unmarked one needn’t.
This matrix from a talk MAKH gave to computer scientists in 95 may help to flesh out the SFL timeline a little.
It is based on ideas he first proposed in 1961. Subsequent research was overwhelmingly in the bottom row – on LG systems. Cells above that are proposals for research. He comments “Semantic representations of the instance — the instance as meaning — are still quite unsatisfactory, and there is much work to be done in this respect. Likewise for the instantial situation: we tend to work with informal word-pictures, like the stage directions in the printed edition of a play; but the basic concept of situation as instance has advanced very little in recent decades” (2005:255).The upper and middle left-hand cells were the focus of Jim Martin and colleagues’ research through the 80s, culminating in English Text in 92. Metafunctional semantic systems were described as discourse semantics. Systems were also described for ‘potential clusterings of values of field, tenor, mode’, that were named genre systems. Appliability was one motivation for prioritising genre systems. Systems were proposed for field, tenor, mode, but it took another two decades for this research to be taken up in earnest, starting with Jing Hao on field, followed by a series of studies, culminating in Doran, Martin, Herrington 2023 (and Yaegan’s recent course at Usyd).A crucial advance in this research is description of field, tenor, mode systems as semiotic systems that are instantiated, not by ‘informal word-pictures’, but by ‘selection expressions’, as the matrix specifies for LG and semantic systems.Another major step forward is the reconstrual of what MAKH calls ‘values’ in the top row as ‘principles’ of instantiation, and ‘domains’ of individuation. This potentially integrates research using different SFL models into a commensurate whole.It also helps resolve an anomaly in the upper right-hand cell, in which instances of socio-semiotic systems are named ‘particular social semiotic situation events’, whereas instances of LG and semantic systems are simply named ‘particular texts’. A social semiotic event is of course a (multimodal) text."The left-hand upper cell is taken up with contextual networks: it contains a theory of the possible semiotic situations that collectively constitute a culture – taxonomies of institutions and of doings and happenings, manifested as possible clusterings of values of field, tenor and mode.” Halliday 2005: 255
In both 1961 and 92 models, context is realised by language (and other modalities), and language systems are instantiated as text. In the 92 model, context is described as semiotic systems that are also instantiated as text (rather than as ‘settings’ in situations). Doran, Martin, Herrington supply the 2024 update.
The slippage is between 1961 and 92 models of lg and context
61...Lg described as semiotic systems instantiated as text (after Saussure, Firth)Context modelled as culture instantiated as situation (after Malinowski)Situation modelled as instantial categories of field, tenor, mode (not described as semiotic systems)
92...Context modelled as semiotic systems instantiated as text (after Hjelmslev)Text instantiates systems at all strata (no ‘situation’ outside of semiosis)Doran, Martin, Herrington describe field, tenor, mode systems as ‘resources’Earlier classification model incorporated as ‘principles’ of instantiation
Blogger Comments:
[1] To be clear, Scale and Category Grammar differed from SFL Theory in that it had no system networks, no metafunctions, no cline of instantiation, and the level between grammar and situation was called context, not semantics. The architecture of language proposed by Scale and Category Grammar (Halliday 1961) was as follows:
In this paper, we review recent work in SFL which focuses on modelling register as a resource — reconceiving field as a resource for construing phenomena, tenor as a resource for negotiating social relations, and mode as a resource for composing texture.
Accordingly, we will propose below that these dimensions [of contact and status] be interpreted as principles of instantiation, rather than as tenor options within the realisation hierarchy.
Not easy to describe realisation and instantiation together in a gotcha friendly soundbite...Genre configures recurrent dynamic couplings of selections in field, tenor, mode systems. Cultures assign names to these recurrent configurations ...story, conversation, argument, ceremony... SFL names them as features in system networks. Named features generalise recurrent instances. Features in field, tenor, mode systems are of a different order...item, activity, property; tender, render..
Blogger Comments:
[1] To be clear, in SFL Theory, the "soundbites" are 'situation' for an instance of context, and 'text' for an instance of the content plane of language.
[2] This confuses stratification with instantiation. On the one hand, in Martin's model of stratified context, where functional varieties of language are misunderstood as the full potential of the culture as a semiotic system, the relation between the strata of genre and register, like any other strata, is simply realisation: the stratum of genre (e.g. narrative) is construed as realised by the stratum of register (e.g. the tenor relations between speakers and addressees).
On the other hand, "recurrent dynamic couplings of selections" describes the vector of instantiation ('dynamic couplings of selections') at the level of instance type ('recurrent').
Let’s try to clear up the confusion between situation/culture and register/genre, since it still befuddles sysflingers in my generation...A ‘context of situation’ is a specific instance of a general ‘context of culture’. These terms were borrowed a century ago by Firth, from the anthropologist Malinowski. They were handy metaphors, long before SFL had a model of tenor, field and mode realised in metafunctions of language, or of semiotic systems instantiated as texts. In contrast, genre and register are terms in SFL theory.
A genre is a configuration of recurrent selections in tenor, field and mode systems, that is recognised by members of a culture. These are all cultural systems, so ‘context of situation’ is not an appropriate cover term for tenor, field and mode. Instead, the term ‘register’ was appropriated to include tenor, field and mode systems. Genres are realised by selections in register systems. Systems of genre are realised by systems of register, which are realised by systems of language and other modalities.That’s the perspective of realisation between strata, a synoptic view. Instantiation is more dynamic. As a text unfolds, it instantiates selections in genre systems, register systems and language systems, in each moment.These are all semiotic systems (systems of meanings), so there is no longer any need for notions of ‘culture’ or ‘situation’ outside of meaning. But metaphors like ‘context of situation and culture’ can be very sticky. How about we prise them loose.
Blogger Comments:
Having previously claimed there are no important differences between the models of Martin and Halliday & Hasan, here Rose proposes replacing Halliday's model of context with Martin's.
[1] To be clear, this confusion began when Martin (1992: 495) incongruously proposed replacing the instantiation relation between culture and situation with a realisation relation between genre and register:
The tension between these two perspectives will be resolved in this chapter by including in the interp[r]etation of context two communication planes, genre (context of culture) and register (context of situation), with register functioning as the expression form of genre, at the same time as language functions as the expression form of register.
[2] To be clear, the only ones befuddled are those who trust Martin to understand SFL Theory for them. See The Culture Of 'Faith' In The SFL Community.
[3] This misleading, because it confuses instantiation with delicacy. Halliday & Matthiessen (1999: 144-5):
One participant elaborates another one along the dimensions of delicacy, realisation, or instantiation. In other words, the elaboration sets up a relationship either of generality (delicacy), of abstraction (realisation), or of token to type (instantiation): see Table 4(4).
[4] This is very misleading indeed. The claim here is that 'genre' and 'register' are (genuine) SFL terms, whereas 'context of culture' and 'context of situation' are not, because they are merely "handy metaphors" that precede SFL Theory. The truth is that all four terms are used in SFL Theory.
Halliday models context as the culture as a semiotic system, with situation as an instance of culture. The term 'register' is used by Halliday for a subpotential of language, varying for context, whereas Martin misunderstands register as a system of context.
The term 'genre' was introduced by Hasan, at first to refer to a rhetorical mode, but then to refer to a register that realises a rhetorical mode, whereas Martin misunderstands genre as a system of context.
[5] This misunderstands stratification. Martin's model posits his genre as a higher level of symbolic abstraction than his register, so his genre can not be a configuration of selections from his lower stratum, anymore than lexicogrammar can be a configuration of phonological selections.
Moreover, the process of selection is the process of instantiation, so selections refer to instances, and recurrent selections refer to instance types, not to systems of potential. So the theoretical point that Rose misunderstands here is that a situation type — i.e. "recurrent" selections of tenor, field and mode — is realised by a text type.
[6] This is a very serious misunderstanding of stratification and instantiation. To be clear, 'context of situation' is an appropriate term because it refers to an instance of the context of culture, the systems of tenor, field and mode.
[7] To be clear, it was Martin who rebranded Halliday's context as register. This "appropriation" was not appropriate, because it models a functional variety of language as not being language. This is tantamount to claiming that dairy cattle and beef cattle are not cattle. More technically, in Hjelmslev's terms, it mistakes a variety of a denotative semiotic for (the content plane of) a connotative semiotic.
[8] This confuses stratification with instantiation. To be clear, the claim here is that genres (systems) are realised by instances of registers, since selecting in register systems is the instantiation of register systems.
[9] To be clear, this contradicts the previous statement, since here genre and register are both described at the system pole of the cline of instantiation. However, the claim is that systems like story genres are realised by systems like status and contact relations between the speakers producing the story.
[10] To be clear, here the claim is that genres like narratives, anecdotes etc. are not language.
[11] To be clear, Rose's 'synoptic view' of realisation between strata is confused with the 'dynamic view' of instantiation. See [5], [6] and [8] above.
[12] This misunderstands both instantiation and stratification. Firstly, a text does not instantiate selections in systems; a text is the instantiation of systems, and selection is the process of instantiation. Secondly, a text cannot be the instantiation of Martin's genre and register systems, since text is an instance of language potential, whereas genre and register systems are not language potential, but context potential.
[13] This is very misleading because it is untrue. In SFL Theory, context of culture is not "outside of meaning". Context is the culture modelled as a semiotic system, a system of meaning, and a situation is an instance of that system.
[14] To be clear, since context of situation and culture, when understood, are consistent with SFL Theory, and Martin's misconstrual of language varieties as not language is not, the intelligent response would be try to understand what the terms context of situation and culture mean, and "prise loose" Martin's self-contradictory model.
[15] To be clear, on the one hand, this diagram of Martin's model misrepresents text, an instance of language, as also being an instance of context, which Martin opposes to language. On the other hand, this diagram strategically omits the term that would make its other inconsistencies more obvious: 'register' is omitted from the stratum of field, tenor and mode, and from each cline of instantiation. If the term 'register' is given its place in Martin's model, then it yields:
then it yields such anomalies as:
∞
See also
Blogger Comments:
From Misunderstanding And Misrepresenting Stratification at Working With Discourse: Meaning Beyond The Clause (Martin & Rose, 2007):
Martin & Rose (2007: 4, 5):
These two points of view on discourse are illustrated in Figure 1.2. Grammar, discourse and social activity are symbolised as a series of circles, in which discourse nestles within social activity and grammar nestles within discourse, suggesting three complementary perspectives on a single complex phenomenon. This type of diagram is often used in SFL to symbolise its evolving model of language in social context.
My take on the differences in Martin's model:1. What Halliday called "context of situation" was renamed as "Register" in the Martin approach. In the Halliday model, a register is "a variety of language, corresponding to a variety of situation", so is basically the language pattern appropriate to a context of situation. Martin lifted the term up to apply to the situation, not to the language used in the situation.2. Martin and others (Rothery, Christie, etc.) added in a level of Genre above context of situation. As Annabelle said, this change was never adopted by Halliday, Hasan, and their followers. But it has proved popular in the area of Language Education, where it has proved useful to have individual genres existing as names in the theory, while in Halliday's approach, what a genre exists as a set of contextual features scattered across Field, Tenor and Mode (except since Matthiessen 2015 where terms like expounding, reporting, recreating, etc. are covered under Field).3. Halliday's "Semantic" stratum is largely (but not entirely) a level of meaningful abstraction over the clause (or clause complex). Martin's "Discourse Semantics" has been described as "grammar above the clause", e.g., capturing patterns which don't respect the borders of clauses, e.g., reference, evaluation, logical relations, exchange, etc. Neither characterisation is totally true, but there is definitely a difference in orientation here. And certainly Hasan's work explored deeply patterns outside the clause (she introduced the notion of cohesion, cohesive harmony, schematic structure etc.)4. Semantics was not highly specified by Halliday himself, and those who followed have proposed different components to the semantics. Most share some kind of Experiential and Logical semantics, and Speech Function as part of an Exchange semantics, some form of Thematic Progression, and Cohesion resources. The nature of these descriptions varies though, Hasan's "message semantics" takes a different turn that Eggin's (in the Martin camp) speech function network. And approaches to cohesive resources, while a common base in Hasan's work, varies in the way it is applied. Martin's model adds in other areas of semantics, e.g., Martin and White added in attitudinal, engagement and graduation models (part of Appraisal). And other components as well.
Blogger Comments:
[1] To be clear, Martin (1992) rebranded Halliday's context — from potential to instance — as register. Context of situation is merely an instance of context. Despite modelling register as context instead of language, an instance of Martin's register is nevertheless an instance of language: a text. This inconsistency is exacerbated by Martin's acknowledgement that instantiation does not cross stratal boundaries (such as from context to the strata of language.
[2] To be clear, in Halliday's model, register is a subpotential of language, a point of variation at the midway point on the cline of instantiation between potential and instance. As such, it realises context at a point of variation at the midway point on the cline of instantiation between potential and instance: a situation type. Because situation is an instance of context, it is realised by an instance of language: text, not register.
[3] To be clear, this is a serious misunderstanding of the stratification of levels of symbolic abstraction. Locating genres, as text types, above context is misconstruing varieties of language as not being language and as more abstract than culture.
[4] To be clear, Martin's notion of genre is unwittingly scattered over various dimensions of SFL theory. As text type, genre is register viewed from the instance pole of the cline of instantiation. The types of genre are categories within rhetorical mode, context, and the stages of genres are semantic structures of text types.
[5] To be clear, Halliday & Matthiessen (1999: 604) outline the explanatory advantages that motivate modelling semantics at a low level of abstraction above the grammar:
But in modelling the semantic system we face a choice: namely, how far "above" the grammar we should try to push it. Since the decision has to be made with reference to the grammar, this is equivalent to asking how abstract the theoretical constructs are going to be. We have chosen to locate ourselves at a low point on the scale of abstraction, keeping the semantics and the grammar always within hailing distance. There were various reasons for this.
First, we wanted to show the grammar at work in construing experience; since we are proposing this as an alternative to cognitive theories, with an "ideation base" rather than a "knowledge base", we need to posit categories such that their construal in the lexicogrammar is explicit.
Secondly, we wanted to present the grammar as "natural", not arbitrary; this is an essential aspect of the evolution of language from a primary semiotic such as that of human infants.
Thirdly, we wanted to explain the vast expansion of the meaning potential that takes place through grammatical metaphor; this depends on the initial congruence between grammatical and semantic categories.But in any case, it is not really possible to produce a more abstract model of semantics until the less abstract model has been developed first. One has to be able to renew connection with the grammar.
[6] To be clear, "patterns which don't respect the borders of clauses" are modelled in terms of cohesion in SFL Theory (Halliday & Hasan 1976). Martin (1992) rebranded these lexicogrammatical systems as his discourse semantic systems, rebranding reference and ellipsis-&-substitution as identification, lexical cohesion as ideation, and cohesive conjunction as conjunction (later connexion).
[7] To be clear, reference, evaluation, logical relations and exchange are all Halliday, not Martin. But see [10] below.
[8] This is misleading because it is untrue. See, for example, the 618-pages of Halliday & Matthiessen (1999).
[9] This is potentially misleading, since speech function is Halliday, not Martin.
[10] The systems of APPRAISAL differ from all the other discourse semantic systems in that they were developed through the collective efforts of Martin's colleagues and PhD students, with a first, early version of the key subsystem of ATTITUDE set out in 1994 by Iedema, Feez and White in their monograph, Media Literacy. Martin is possibly often regarded as the founder of the theory on the basis of references he made to APPRAISAL in a 1997 paper ("Analysing Genre: Functional Parameters") and/or his fuller treatment in his 2000 paper ""Beyond Exchange: Appraisal Systems in English". (The 1997 chapter presented an account of the sub-system of APPRECIATION, which was also developed through collaboration, most notably through Rothery's work on visual arts education.) However, key elements of what is now the widely referenced version of the theory were first presented in White's 1998 PhD thesis and then in White's 2002 paper, "The Language of Evaluation and Stance" (Handbook of Pragmatics.)". The version of the theory now most widely deployed in textual analysis was outlined in Martin and White's 2005 The Language of Evaluation: Appraisal in English. It includes accounts of the following sub-systems: AFFECT (drawing on earlier work by Martin), JUDGEMENT (collaboration by Martin, Iedema, Feez and White), APPRECIATION (collaboration by Martin and Rothery), ENGAGEMENT (from White's 1998 PhD thesis), GRADUATION (White and Martin collaboration).
There are no important differences between Martin’s, Halliday’s and Hasan’s approaches in SFL. Halliday’s major contribution was developing SFL theory in the process of describing lexicogrammar and intonation through the 1960-70s. He and Hasan used the work on lexicogrammar to describe structures of discourse as ‘cohesion’ in 1976. Hasan was also trained as a sociologist. She and Halliday both used the work on lexicogrammar to interpret aspects of social contexts in their later work.Martin used Halliday’s and Hasan’s work on lexicogrammar and discourse to describe discourse semantic systems. His foundational English Text (1992) explains carefully how this work builds on their research. It should be read closely by anyone interested in SFL.Martin also extended SFL theory to social context, describing field, tenor and mode as semiotic systems, realised in language, and genre as a semiotic system realised in field, tenor and mode. This work has been widely applied to research in education and other fields.Martin and colleagues then built on Kress and van Leeuwen’s work on images to describe other modalities as semiotic systems. Martin and colleagues have also integrated Halliday’s, Hasan’s and others’ research on ‘users’ and ‘uses’ of language, as individuation and instantiation.Work on individuation helps to understand various alignments within the SFL community in terms of affiliation, or bonding around icons. As the founder of the field, Halliday has been iconised, so that SFL work beyond his was sometimes seen as too different and less legitimate. This is not the view of younger generations.Measured objectively, by far the most influential figures in SFL have been Halliday with [almost 200,000] citations, and Martin with almost 100,000 citations. Other leaders in SFL have only a fraction of these followers.
Blogger Comments:
[1] This is very misleading indeed, because there are very many important irreconcilable differences, all deriving from Martin's misunderstandings of Halliday's theory. See some of the evidence at:
[2] This is potentially misleading. Halliday's "major contribution" was to actually formulate SFL theory, developing it, in the 1970s, from his 1960s theory, Scale & Category Grammar. The integration of all the dimensions that the theory assigns to language is Halliday's work. Without Halliday, SFL Theory does not exist; without Martin, it does.
[3] This is misleading, because it is untrue. Halliday & Hasan (1976) theorises the lexicogrammatical systems of cohesion, a non-structural resource of the textual metafunction. Later, Martin (1992) rebranded his misunderstandings of their non-structural systems as his structural systems of discourse semantics. See the evidence at Review of Martin (1992).
[9] For some of the misunderstandings in Martin's work on pictorial semiosis, see here (Working With Discourse) and here (Deploying Functional Grammar). For theoretical and ethical problems with "Martin's" work on "paralanguage", see Martin's Model Of Paralanguage.
[10] To be clear, Martin does not understand instantiation; evidence here, here and here. And as previously explained, Martin's model of individuation incongruously maps a meronymic taxonomy (affiliation) onto a hyponymic taxonomy (individuation). See the previous post David Rose On Martin's Context-Bound/Free And Individuation As Allocation/Affiliation.
[11] See The Tactics Of The Disciplinarian Head Of The Martin Faith Community.
[12] To be clear, here Rose implies that Martin's work has been rejected because it is too different or less legitimate, rather than because it is inconsistent with both SFL Theory and itself. See also The Culture Of 'Faith' In The SFL Community.
[13] To be clear, here Rose is talking of Martin's former and current students.
[14] To be clear, this confuses quantity (citations) with quality (theoretical integrity). The most reliable interpreter of Halliday, by far, is Christian Matthiessen. A meticulous review of his 700+ page book, Lexicogrammatical Cartography, warranted only 41 critiques.